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Consequently a collision of interests between Rutherglen and Glasgow became inevitable.
On 12th September, 1241, Alexander II granted to Bishop William Bondington, Chancellor of Scotland, a charter to hold lands around Glasgow.In a charter dated Jedwarth, 29th October, 1226, it is Schedenstun.In another, of the sixteenth century, dated at Holyrood in favour of Walter, commendator of Blantyre, it is Scheildiston.CIRCUMSTANCES have permitted me little more than six months to gather together the particulars embodied in the accompanying sketch, which I have undertaken at the request of the Church Management. The view here given is somewhat supported by Sir James Marwick.To make it as satisfactory as could be wished the writer would have needed, considering the multifarious duties of a minister’s calling, almost as many years. “That portion of the lands of Shettleston on which the cross stood (3 – There are, so far as I can discern, no traces of a symbolic stone cross ever having stood at the place where toll was exacted, although the likelihood is that such a stone was once in existence) was probably what was known as the ‘ two-merk ‘ land of ‘ Towcorse,’ now called Tollcross.”(4 – Charters and documents relating to the City of Glasgow, p.The valuable work published by the Bannatyne Club entitled “Origines Parochiales Scotiae,” suggests that ” the legend which represents St.
Kentigern as miraculously compelling the wolf of the woods to join with the deer of the hills in labouring in the yoke of his plough, may preserve a memory of the fact that those animals abounded there.” It would appear that in 1170 there was a church or chapel in the village, but no traces of it are discernible in the subsequent records of the diocese.The earliest occurrence of the modern name of Monkland as applied to land is in a permission of Walter, the Steward of Scotland (1323), to the monks of Newbotle (Newbattie), giving right to passage for their goods and cattle through his barony of Backis to their own, called the Monkland.The parish as it existed before the Reformation was about twenty miles long, with an average of three in breadth. I have in the writing of these pages sought to avoid everything that might appear to be a raking amongst the ashes of extinct controversies, or that could be construed into an offence against tender susceptibility. William, Bishop of Glasgow, complains (1449) of disturbance and impediment to trade, and James II issued an ordinance forbidding “any hurtying and prejudice to the privileges and customs granted to the kirk of Glasgow of auld tym.” “Nane of yhour said burrows, na nane vtheris cum wythin the barony of Glasgow, na wythin ony landis pertendand to Sanct Mungoe’s Freedome to tak’ toll or custom be watter or land.” (2 – Glasgow Reg., pp. If so, it was not wholly successful, since for long afterwards Rutherglen continued to oppress the bishop’s burgh. of Glasgow, p114) Sir James Marwick supposes the object of this charter to have been the prevention of future disputes.